IQNA

Farfesa na Nazarin Addini na Canada ya tattauna da IQNA:

Mene ne wasu addinai suka ce game da mai ceton apocalyptic?

17:58 - February 25, 2024
Lambar Labari: 3490705
IQNA - Farfesa Liaqat Takim, farfesa a fannin ilimin addini daga kasar Kanada, ya yi imanin cewa imani da zuwan mai ceto a karshen zamani ba na musulmi da ‘yan Shi’a kadai ba ne, har ma da sauran addinai, musamman a addinin Yahudanci da Kiristanci.

Tun zamanin da, imani da bullowar mai kawo sauyi ya kasance muhimmin ka'ida. Yawancin annabawan da suka gabata sun yi alkawarin wani zuwan. Har ila yau, a duk faɗin sanarwa da nassoshi na magabata, koyaushe akwai kalmomi game da "alƙawari na ƙarshe" da "Mai Ceton ƙarshen zamani" tare da lakabi kamar Kalki, Buddha na biyar, Irinsu, Almasihu, Ɗan Allah. Mutum, da sauransu.

Dukkan addinai sun yi kusan baki daya a wannan batu cewa ceto zai zo ya 'yantar da su daga karkiyar azzalumai da azzalumai, kuma zai samar da al'umma mai cike da adalci. An ambaci bangaskiya ga alkawuran ta hanyoyi daban-daban a cikin addinai daban-daban kuma an dauke shi a matsayin daya daga cikin ainihin imaninsu. A cewar wasu masu bincike, da wuya babu wani addini, addini da al'ummar da ba su yarda da mai ceton da aka yi alkawarinsa ba.

An haifi Dr. Liaqat Takim a Zanzibar, Tanzania a cikin dangin Khoja 'yan Shi'a. A shekarar 1978 ya kammala karatunsa a jami'ar Landan a fannin tattalin arziki sannan ya karanci tarihin addinai a jami'ar Virginia ta kasar Amurka. A shekarar 1983 ya kammala karatunsa a matakin digiri na biyu na wannan jami'a tare da kasida mai taken "Bincike a kan imani na alkawari a Musulunci". A wannan shekarar ne ya zo makarantar hauza ta Kum inda ya shagaltu da nazari da bincike a fagen ilimin fikihun Shi'a da Hadisi da Rijal da tafsiri da ka'idoji da adabin larabci. Bayan shekaru biyu, ya tafi Ingila ya yi nazarin tarihin addinai. A shekarar 1990, ya sami digirin digirgir a Jami’ar Soas ta Landan, tare da karantarwa mai taken “Portrait of Shiite imams in autobiographical literature of Imamia”.

A yayin zagayowar ranar haihuwar mai ceton bil'adama, Sayyid Mahdi (A.S) Liaqt Takim, farfesa a fannin ilimin addini a jami'ar McMaster da ke kasar Canada, kuma marubucin littafin "Shi'a a Amurka" ya tattauna da IQNA. cikakkun bayanai sun hada da:

Iqna – Shin musulmi da ‘yan Shi’a ne kawai suka yi imani da zuwan mai ceto? Menene sauran addinai suka ce game da wannan?

   Imani da zuwan mai ceto a karshen zamani ba na Musulmi da ‘yan Shi’a kadai ba ne, a’a akwai kuma a sauran addinai, musamman a addinin Yahudanci da Kiristanci. A cikin Yahudanci, Almasihu yana nufin mutumin da zai fito daga zuriyar Dauda. Da farko an yi imani da cewa Almasihu zai bayyana nan ba da dadewa ba a zamanin Dauda (AS), amma bayan rugujewar daular Dawud bayan Sulaiman (AS), tunanin zuwansa a karshen zamani ya yi fice a cikinsa. Yahudanci. Akwai kuma yakinin cewa a matsayinsa na dan Dawuda (AS) zai yi galaba a kan makiya a karshen zamani da samar da gwamnati wadda mutane za su rayu cikin aminci da jin dadi. Akwai wasu ƙungiyoyi waɗanda suka yi imani da wasu haruffan tatsuniyoyi, waɗanda ba za mu shiga cikin wannan tattaunawa ba. Gabaɗaya, ra'ayin mai ceto ya shahara sosai a cikin addinin Yahudanci.

Hakika, akwai kuma ra'ayin mai ceto a cikin Kiristanci. Anan ra'ayin Almasihu ya samo asali ne daga addinin Yahudanci, kamar yadda Kiristanci ya fito daga addinin Yahudanci. Da farko, an sami bambance-bambance game da wanene Almasihu, amma a hankali an yi imani da cewa Masihu ɗaya ne da Yesu (A.S).

 

https://iqna.ir/fa/news/4201702

Abubuwan Da Ya Shafa: farfesa nazari addinai tattaunawa imani
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